Shaheed Baba Darshan Singh

Shaheed Baba Darshan Singh Ji was born in the village of Nawan Vaironangal in the Tehsil of Batala at the house of Sardar Achher Singh. At the time of Shaheedi his age was between sixty-five to seventy years old and he was religious minded from childhood. His mother and father were Amritdhari and he took Amrit at the age of ten. Even though he did not get much school education, he was very good at Gurmat education. He was a Nitnemi and an accomplished Akhand Paathi.

Apart from the Panj Banis, his Nitnem also included Asa Di Vaar and Sukhmani Sahib. He remained single for the whole of his life. He stayed at Cheleana Sahib for twenty years and was present at the Shaheedi massacre there. Here he took part in the one hundred and one Akhand Paaths done for the Shaheed Singhs.Afterwards, two hundred and two Akhand Paaths were done for the Shaheed Singhs at the village of Kaleh, and Bhai Darshan Singh stayed there for one and half years doing Sewa of the Akhand Paaths.

Afterwards he stayed at the Gurdwara Guriana Sahib, the historical Gurdwara of the sixth Guru in Vaironangal. There he stayed as a Granthi and did a lot of Sewa teaching many people Paath from the Guru Granth Sahib and made them into Akhand Paathis. He would only eat Bebek food prepared by his own hands and always kept a Sarbloh (iron) Simrana in his hands.

Baba Darshan Singh Shaheedi Saroop

After doing Sewa at Guriana Sahib for about nine or ten years he moved to Dera Mehta. Here, Sant Kartar Singh Ji Khalsa appointed him Jathedar of the land of the Dera. He carried out this Sewa until the end. He also used to give his pension to the Dera.

Shaheed Bhai Harcharan Singh

Bhai Harcharan Singh was born in Dehardun UP, but his elders were from village Aisavari Dist. Jehlum Pakistan. Harcharan Singh’s father, Sardar Balvant Singh had a transport business and his Grandfather, Sardar Hazoora Singh was a well-known landlord of the area, but despite this, he also participated in the Gurdwara Reform Movement and gave his sacrifices. The entire family had great faith in the Guru and served gursikhs.

Bhai Harcharan Singh completed his BA and then joined his father in the transport business. He always selflessly served the Guru Ghar and those in need but never wanted any fame. He would give thousands of rupees without any written account and when asked about it, would simply say “the great-giver is also giving to me limitlessly and without any account”.

The Shaheed leaves behind his widow Harvinder Kaur and two young daughters aged two and three years respectively. His family was expecting a third child as well. The Shaheed has two older brothers and four elder sisters.

Bhai Harcharan Singh Shaheedi Saroop

Bhai Harcharan Singh used to say “I will not die the death of a dog, I will die like a lion, fighting to the end.” The Shaheed performed an ardaas, and in a truck went to march against the faithless Narkdharis, and there he fell, martyred by their bullets.

Shaheed Bhai Gurjeet Singh

Bhai Gurjeet Singh was a BA student in the DAV College Kanpur and was considered a good student as well as the NCC (National Cadet Core) Champion. He had received honours in the Jhansee camp as well as others.

The Shaheeds’ father, Sardar Joginder Singh had moved from village Vasr Gujarat (Pakistan) to Kanpur. The residents of village Vasr were all well known for their Patnhtic sentiments. Sardar Joginder Singh is a well-known personality in Kanpur where he is an SDO in the Defence Service.

Bhai Gurjeet Singh Shaheedi Saroop

When the protest march moved towards the Narkdhari Bhavan, Bhai Gurjeet Singh along with his friends was at the very front of the march and when the bullets began to rain down, he declared “I am not the son of a coward that I will step back. I am Sri Guru Gobind Singh’s son and I will go forward” And with this, he fell to the hail of bullets. Bhai Gurjeet Singh’s tattered body was, according to the post mortem, hit once in the head, once in the temple, on both sides of the torso, both sides of his legs. once in the chest and once in the chin.

Shaheed Bhai Manmohan Singh

Shaheed Bhai Manmohan Singh was 29 years old at the time of his martyrdom. His father, Sardar Charan Singh moved from village Firookaa Dist. Sargodha to Kanpur after Partition. Sardar Charan Singh was a very well known cloth dealer in the city, and also did much anonymous service for the Gurdvara. The entire family was very well liked and had deep devotion for the Guru. The Shaheed’s grandfather, Sardar Sundar Singh took part in the Kirpan Agitation against the British and then also participted in the Guru Kaa Bagh Morcha, where he cheerfully accepted the police’s blows.

Bhai Manmohan Singh had at age 24 been married to Sardar Bahadar Singh Bajaj’s daughter, Jasbeer Kaur, and had a one and a half-year-old child.

Bhai Manmohan Singh Shaheedi Saroop

Bhai Manmohan Singh had taken part in the protest march against the Narkdharis. When the Sikh Sangat scattered at 10AM when the bullets began to fly, Bhai Manmohan Singh also escaped. When he returned to the scene at 12.30PM to retrieve his scooter, the police fired upon him and struck him in the back, head and chest, thus martyring him.

Shaheed Bhai Balwant Singh

Of all the Kanpur Shaheeds, Bhai Balwant Singh was the youngest, at the tender age of only 15. This child was born in Kanpur while his father, Sardar Maha Singh had moved from village Khoreean Dist. Gujarat. This child was only five months old when he was orphaned by the passing of his father. The Shaheed had one sister and three brothers. Their mother, Mata Sumitra Kaur worked in peoples homes and with great effort raised the entire family. This child had received his early education at Guru Nanak School Kanpul and after passing the eight grade began to sell goods from a cart so that the family’s expenses could be met.

This family had a deep love with the Guru Ghar. The Shaheed’s grandfather, Sardar Gian Singh and Great Grandfather Sardar Sukha Singh all served the Panth in the Gurdwara Reform Movement.

Bhai Balwant Singh Shaheedi Saroop

Shaheed Balwant Singh used to tell his mother “get me the blessings of Sant ji so that my body too can serve the panth.” Four bullets struck the Shaheed’s body and a sword had cut his jaw. Bhai Gurcharan Singh, Balwant Singh’s older brother was also hospitalised with a bullet in the right side of his torso.

Shaheed Bibi Darshan Kaur

Bibi Darshan Kaur was a very brave and daring woman who had a great enthusiasm for Panthic affairs. Her husband Sardar Harnam Singh is also a very spirited indvidual. Bibi Darshan Kaur Ji’s father was Sardar Partap Singh and she married into a family from village Rajat Dist. Campbellpore in 1947.

Bibi Ji had a deep love with the Guru Ghar and would always serve Gursikhs who would come to her home. People were all awe struck at the humble service she would give. Bibi Darshan Kaur would never eat without first completing her nitnem.

During the 1960s Punjabi Suba Agitation, she, along with her 3-year-old daughter courted arrest and spent six months in jail.

Bibi Darshan Kaur Shaheedi Saroop

In the Kanpur massacre, Bibi Ji was accompanying the march with fervour and fearlessness. The Nirankaris’ bullets struck her once in the chest and twice in the legs but she did not step back. In her age of 50 years, she was martyred and gave the entire Sikh community renewed vitality. Bibi Ji had two sons and two daughters, of which one son and one daughter remained to be married.

Shaheed Bhai Kishan Singh

Bhai Kishan Singh was born in village Kotlaajaam dist Meeaavalee Pakistan. His father was Sardar Tikan Singh. From his childhood, Bhai Kishan Singh had great faith for the Guru and was forever a humble servant, and always at the forefront of any Panthic affair. After partition, he moved from Dera Ismael Khan to Kanpur. He began to work with SP Engineering Corp. but for his final four years, served Sri Guru Granth Sahib at Gurdwara Guru Tegh Bahadur Sahib in Gobind Nagar. He lived an exceptionally simple life.

Bhai Kishan Singh was filled to the brim with Panthic fervour and desire to serve the nation. During the 1960 Punjabi Suba Agitation, he courted arrest at Gurdwara Sees Ganj Saahib Delhi and spent six months in prison before being released in 1961 at the end of the morcha.

Before leaving for the protest march against the Narkdharis, Bhai Kishan Singh told his family “my worldy association with you has now ended”. His family accompanied him to the march.

Bhai Kishan Singh Shaheedi Saroop

First bricks and staff blows rained down upon Bhai Kishan Singh’s head and then he was struck by three bullets: in the arm, stomach and shoulder. He was taken to the hospital where he was given 5 bottles of blood and an operation was performed. All this was to no avail, and at the age of 64, Bhai Kishan Singh went to reside at the feet of the Guru.

Shaheed Bhai Kashmira Singh

Bhai Kashmira Singh was born on June 5th, 1943 at village Behlay Dist. Amritsar. His parents were Sardar Kundan Singh and Mata Harnaam Kaur. Bhai Kashmira Singh received his early education at Tower School in Taran Taaran and then enrolled in the Government Secondary School. Because he was inclined towards spirituality from a very early age, he only studied till the seventh grade and then left school to spend all his time in meditation.

During the Punjabi Suba Agitation in 1960, Bhai Kashmira Singh spent five months in prison. After his release, he moved to Kanpur where his elder sister lived and began to work as a driver. During the 1965 Indo-Pak war, he served in the “Survey of India” and at this time he was married to Bibi Mahinder Kaur. Because his drive towards spirituality was so great, he left his job and moved back to Kanpur where he immersed himself in the study of SGGS, Sikh history and Gurbani. This lifestyle had a major effect on those around him and gursikhs would constantly be coming and going in his house at Gobind Nagar.

He would join the sangat to celebrate Gurpurabs with great enthusiasm and the sangat would enjoy the blissful bani he would read. At his dera, akhand paaths and langar were always running. Where he would do very good exposition of Gurbani, he was also a great lover of listening to and doing keertan.

Bhai Kashmira Singh Shaheedi Saroop

When the march to the Narkhdari’s bhavan took place, Bhai Kashmira Singh participated with excitement. We are told that Narkdhari Gurbachana’s first shot hit the Shaheed in the thigh. In total Bhai Kashmira Singh was struck by 6 bullets: 4 in the chest and 2 in the thighs. He didn’t turn his back from the fight and in this way, gave his life to maintain the respect of Guru Sahib.

Shaheed Bhai Jagjeet Singh

Shaheed Bhai Jagjeet Singh was born in Kanpur. The Shaheed’s parents were from village Kazee Chak Dist. Jehlum Pakistan, and moved to Kanpur after Partition. First Bhai Jagjeet Singh comepleted his early education at Guru Nanak School and then was doing his BA at the NSD College. His parents, Sardar Gurdial Singh and Mata Mahinder Kaur are fortunate and blessed to have had a son who sacrificed his life for the love of the Guru. Bhai Jagjeet Singh had five brothers: four older, one younger and one sister.

With the exception of the two elder boys in the family, the rest of the family was amritdhari. Both his mother and sister have keskees and his sister, Ikbaal Kaur goes to school with her keski despite all hardships. When Bhai Jagjeet Singh was martyred, his sister and mother were also walking in the protest march against the Narkdharis. His mother was struck with a rock in the head but she did not panic and continued to walk with the sangat in high spirits.

Bhai Jagjeet Singh’s brother, Bhai Surinder Singh first began to keep the company of the Akhand Kertani Jatha and by seeing their brother’s new lifestyle, Bhai Jagjeet Singh, brother Jasbeer Singh, sister Ikbaal Kaur and the youngest brother, Charanjeet Singh also received amrit at the hands of the Jatha. The parents of the family appeared before the Punj Pyaray in 1977 at the Delhi Dusehraa Smagam and also began to keep the Khalsa lifestyle.

In November 1973, at the home of Bhai Gurbaksh Singh Ji Bibekee of Kanpur, the Akhand Keertani Jatha organised an amrit sinchaar. At this smagam Bhai Jagjeet Singh Ji and others came for the gift of amrit. Bhai Gurcharanjeet Singh Ji, who was at the smagam to have his small child receive amrit writes that Bhai Jagjeet Singh was in an indescribable state and all were amazed at the way the colours of naam dyed this young man after he received amrit. Once naam was imparted, his khanda began to go with so much power that it seemed as if he had been a long time abhyasi.

After receiving amrit, Bhai Jagjeet Singh always attended AKJ smagams and didn’t let any keertan pass. For a long time, he went about anonymously. In such a small age, he had such deep and far-sighted thoughts about the state of the Panth, that even an Army General would be put to shame.

At the end of 1976, Bhai Jagjeet Singh went to stay at Bhai Fauja Singh’s Khalsa Farm in Gurdaspur. He was happy to spend the majority of his time in the company of Bhai Fauja Singh . He learned gatka at the farm with great dedication.

When the bloody events of the 1978 Vaisakhi Massacre occurred, Bhai Jagjeet Singh was visiting Hazoor Sahib and he deeply regretted having been absent. He would often say “so many beloveds of the guru died and the Panth still is asleep?” He would agonise over the low-spirit in the Panth.

Bhai Jagjeet Singh was an active member of the Sikh Students’ Federation. He also went from village to village in Rajasthan with the Panj Pyaray for amrit sinchaars and had many people receive amrit and dedicate their lives to the Guru. Because of Bhai Jagjeet Singh’s efforts, no Sikh can be found drinking alcohol in the entire area of Bheelvara.

Bhai Jagjeet Singh had a great enthusiasm for martyrdom and constantly begged the guru, “True King, please accept this useless body in your service”.

A month before his martyrdom, Bhai Jagjeet Singh went to college to give a test for his BA but on each page, all he wrote was “Vahiguru, Vahiguru, Vahiguru, Vahiguru, Vahiguru”. When he was asked why he had done this, he replied, “the real test is something else, I’m preparing for that examination.” It is said that some days before his martyrdom, Sri Guru Gobind Singh visited the Shaheed in a dream and told him he would become a martyr. Two days before his martyrdom, Bhai Jagjeet Singh told his grandmother that his end was approaching and that after his passing, no member of the family should weep. Indeed, the entire family, after the martyrdom remained in high spirits and accepted the will of the Guru and obeyed the final wishes of the Shaheed by not displaying any grief.

Bhai Jagjeet Singh Shaheedi Saroop

Bhai Jagjeet Singh remained awake all night doing keertan the night before his martyrdom. His desire was so great for martyrdom that on the morning of September 26 at 10AM, as the Sikh Sangat was preparing to march towards the Narkdhari Bhavan, a few Singhs went before everyone else and Bhai Jagjeet Singh was amongst them. Bhai Jagjeet Singh along with Bhai Kishan Singh was the first to enter the Bhavan where the Narkdharis attacked them with sticks and other weapons. The attack left their bodies tattered but gave Bhai Jagjeet Singh the martyrdom he so longed for.

Singh Soorme: Issue 3

Singh Soorme issue 3 features articles on Singhs from the Babbar Khalsa Jathebandi, including unseen and rare pictures with Jeevanis written from first hand accounts of former Babbar Khalsa Singhs.

Features articles on:

1978 Massacres
Formation of Babbar Khalsa
Jathedar Talwinder Singh Babbar
Bhai Sukhdev Singh Babbar
Bhai Anokh Singh Babbar
Master Sukhwinder Singh Babbar

Clearing misconceptions regarding Sant Jarnail Singh’s Jatha vs Babbar Singhs

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To order a copy of the magazine, please make a donation (to cover postage and packing) of £3 (UK) or £5 (rest of the world).

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Shaheed Bhai Gurcharan Singh

Shaheed Bhai Gurcharan Singh Ji was born at the house of Bhai Daleep Singh Ji, an agricultural inspector and Narain Kaur on 10th October 1946 in Rurka Korad in Jullunder. Bhai Daleep Singh was transferred to Ludhiana when Gurcharan Singh was about three years old, and the whole family took Amrit at Narangwal. Bhai Gurcharan Singh’s father, Bhai Daleep Singh was one of the close associates of Bhai Sahib Bhai Randhir Singh Ji.

Bhai Gurcharan Singh’s primary education was in Gidarwaha, Tehsil Mukhtsar and he studied up to the ninth class at Nathana in Batinda. He passed his tenth class in his village Nangal, Tehsil Moga at Guru Nanak High School and then left studying to do farming. In 1965 he was admitted into the Agricultural University and after passing his exams he was employed in Malowal (Ferozpur) in 1967 and in a block in Ferozpur in 1968. Then he started doing government service and was sent to Hargobindpur in Gurdaspur. In 1972 he left this and in 1973 was again employed by the Punjab Agricultural University.

The young Gursikh enjoyed doing Langar Sewa of the Sangat during Smagams and would never get tired of doing Sewa day and night. From a young age he enjoyed going to the Sangat to listen to Kirtan and would always sit right in front of the Kirtani Gursikhs. He would go around the houses to call youngsters who were interested in listening to Kirtan and would sit them on the front and rear of his bicycle and take them to join the Sangat.

With Guru Ji’s Grace he learnt the Nitnem of the Panj Banis by memory in his seventh class, and when he went to the village of Nangal in Faridkhot he would do the Sewa of reading Sukhmani Sahib at the Gurdwara Sahib at Amrit Vela. Bhai Gurcharan Singh never had any bad feelings for anyone and if some person did not speak to him due to some differences then he would personally go around to their house and humbly talk to them.

Once when he was about five or six years old the whole family went to Narangwal to meet Bhai Sahib Bhai Randhir Singh. Everybody lovingly embraced Bhai Sahib and Bhai Sahib picked up all the children. When his turn came he embraced Bhai Sahib in such a way that he would not let go of him and they did Naam Simran together for a long time.

He would help the needy without any hesitation and used to take responsibility of Sewa of sending food to patients in hospital in the morning and evening. His would do this Sewa twice a day, go to work and would go to study in evening classes and also found time to come and join the Sangat. He had a very close and loving relationship with Bhai Fauja Singh Ji and was greatly influence by his fearless attitude.

He gave more importance to meeting and doing Darshan of Gursikhs than even to his most important duties. On 15th April 1978 he was to attend the first exam for his degree, but he thought it more important to go to join the Sangat at the Akhand Kirtani Smagam for Vaisakhi in Amritsar on 12th April where his father, Daleep Singh was also present. To Bhai Gurcharan Singh the best revision and preparation for life was Gurbani which he followed to the letter such as:

‘Gur Kee Ninda Sunai Na Kaan’, and ‘Sura So Pachanyeh Jo Larai Deen Keh Heth. Purja Purja Kut Marai Kabhoo Na Shadai Keth’

By Bhai Jasbir Singh (son of Shaheed Bhai Hari Singh Ji).

Shaheed Jathedar Amreek Singh

Shaheed Jathedar Amreek Singh Ji was born 1957 to Harbhajan Kaur and Kundan Singh in the village of Kajala in Amritsar. He has one elder and four younger brothers.

After completing his primary education he was not interested in studying any more. He had a great love for Gurbani and Sikh History.

He was a very compassionate soul and felt distressed at the sight of needy people. To help them he gave money and things from his house and even the clothes he was wearing without any hesitation. Once when he was doing Sewa for the Guru’s Sangat, when he could not get the money he needed, he sold a ring made of gold from his home.

Shaheed Jathedar Amreek Singh

Though only a young man, he was honoured with the position of Jathedar at Sri Akal Takht Sahib because he persuaded many people to come here and take Amrit. He himself took Amrit from here six years earlier.

He had a daily routine of reciting Naam-Bani at Amrit Vela. No matter how late he was in Satsang the night before he would always be awake for Amrit Vela. At Rehras time in the evening, he would stop his work, no matter how important it was and be present for the Rehras Divaan and bring others with him. This was a part of his Nitnem. After the morning’s Nitnem he would not eat any food before doing Darshan of Guru Sahib.

Bhai Amreek Singh was always doing Sangat of Gurmukhs or Sangat at the Guru’s house, and he was always strict in his Rehni-Behni according to Gurmat Bebek. He also acquired a love for Sarbloh Rehni (eating in iron utensils). He would always keep his Bata (iron utensil) shining and would never let anyone who had not taken Amrit use it.

He persuaded the workers who helped his mother and father with the farming work and many other people to tread the Guru’s path. Even though his family was well off he still wore simple Gursikhi clothes. He would never tolerate anybody who showed disrespect towards Guru Sahib.

On Vaisakhi day Bhai Amreek Singh woke up at Amrit Vela and did his Ishnaan and Nitnem. He then went to the Gurdwara and then went to meet Jathedar Kala Singh who was staying at room number five at Guru Nanak Niwas. He then left his shoes there and bathed at the Holy Amritsar Sarowar. Afterwards he walked around Akal Takht Sahib, did Darshan of the Shastars, thought about the Shaheeds and did Ardas that he may also be able to give Kurbani for his Guru and Panth. He then walked around the Nishaan Sahib reading parts of the Hukamnama:

Kaya kagad mun parwana Sir ke lek na parey Iana
(Dhanasari Mahalla 5, Panna 662)

He met a Gurmukh on the way to the Divaan who says to him, “Singh of the Guru, today is the time for Kurbani, Guru Ji is in need of a head. The Singhs are preparing to go and stop the insults being shouted against our Guru, you should also be present”. Then Bhai Amreek Singh walks towards the Guru’s Army. As he was walking he was about to drink water to quench his thirst, when another Gursikh took the glass he reached out for. Then he did not care for water or langar or bother to put his shoes on, and went forward to offer Shaheedi. As he received bullets, he shouted out ‘Fateh’ and died a Shaheed.

Shaheed Bhai Gurcharan Singh

Shaheed Bhai Gurcharan Singh Ji was born at the house of Bhai Daleep Singh Ji, an agricultural inspector and Narain Kaur on 10th October 1946 in Rurka Korad in Jullunder. Bhai Daleep Singh was transferred to Ludhiana when Gurcharan Singh was about three years old, and the whole family took Amrit at Narangwal. Bhai Gurcharan Singh’s father, Bhai Daleep Singh was one of the close associates of Bhai Sahib Bhai Randhir Singh Ji.

Bhai Gurcharan Singh’s primary education was in Gidarwaha, Tehsil Mukhtsar and he studied up to the ninth class at Nathana in Batinda. He passed his tenth class in his village Nangal, Tehsil Moga at Guru Nanak High School and then left studying to do farming. In 1965 he was admitted into the Agricultural University and after passing his exams he was employed in Malowal (Ferozpur) in 1967 and in a block in Ferozpur in 1968. Then he started doing government service and was sent to Hargobindpur in Gurdaspur. In 1972 he left this and in 1973 was again employed by the Punjab Agricultural University.

The young Gursikh enjoyed doing Langar Sewa of the Sangat during Smagams and would never get tired of doing Sewa day and night. From a young age he enjoyed going to the Sangat to listen to Kirtan and would always sit right in front of the Kirtani Gursikhs. He would go around the houses to call youngsters who were interested in listening to Kirtan and would sit them on the front and rear of his bicycle and take them to join the Sangat.

With Guru Ji’s Grace he learnt the Nitnem of the Panj Banis by memory in his seventh class, and when he went to the village of Nangal in Faridkhot he would do the Sewa of reading Sukhmani Sahib at the Gurdwara Sahib at Amrit Vela. Bhai Gurcharan Singh never had any bad feelings for anyone and if some person did not speak to him due to some differences then he would personally go around to their house and humbly talk to them.

Once when he was about five or six years old the whole family went to Narangwal to meet Bhai Sahib Bhai Randhir Singh. Everybody lovingly embraced Bhai Sahib and Bhai Sahib picked up all the children. When his turn came he embraced Bhai Sahib in such a way that he would not let go of him and they did Naam Simran together for a long time.

He would help the needy without any hesitation and used to take responsibility of Sewa of sending food to patients in hospital in the morning and evening. His would do this Sewa twice a day, go to work and would go to study in evening classes and also found time to come and join the Sangat. He had a very close and loving relationship with Bhai Fauja Singh Ji and was greatly influence by his fearless attitude.

He gave more importance to meeting and doing Darshan of Gursikhs than even to his most important duties. On 15th April 1978 he was to attend the first exam for his degree, but he thought it more important to go to join the Sangat at the Akhand Kirtani Smagam for Vaisakhi in Amritsar on 12th April where his father, Daleep Singh was also present. To Bhai Gurcharan Singh the best revision and preparation for life was Gurbani which he followed to the letter such as:

‘Gur Kee Ninda Sunai Na Kaan’, and ‘Sura So Pachanyeh Jo Larai Deen Keh Heth. Purja Purja Kut Marai Kabhoo Na Shadai Keth’

By Bhai Jasbir Singh (son of Shaheed Bhai Hari Singh Ji).

Shaheed Bhai Dharambeer Singh

Shaheed Bhai Dharambeer Singh Ji was born on 15th March 1953 in Delhi. His father’s name was Bhai Lal Singh and his mother’s name was Baal Kaur. His father was from the village of Sahowaal, Tehsil Daska, in the District of Sailkot in Pakistan.

His father and his two brothers started doing construction work at a young age. The three brothers used to go around the nearby villages for building work and they were fortunate to do the Sangat of Bhai Sahib Jawala Singh Ji in the village of Bhiki. This Gurmukh used to live in basic accommodation and constructed a very beautiful place for Guru Granth Sahib Ji where Amrit-Bani was read daily and pilgrims could get Langar and rest. Bhai Lal Singh and his smaller brother Bhai Gopal Singh were so influenced by the Granthis of the Gurdwara, Bhai Sobha Singh and Bhai Tarlok Singh, that they eventually decided to stay in the village (Bhiki) to continue building work.

After the formation of Pakistan they lived for a while in Hoshiapur, then in Delhi and finally they all met up in Amritsar. Here, Bhai Sobha Singh formed a Gurdwara in a Masjid and Bhai Tarlok Singh did Sewa of the Sangat just like him.With Satguru’s Grace they started Kirtan, Langar and Karah Prashad here just like the Bhiki Gurdwara in Pakistan.

Four of five families lived near this Gurdwara Sahib and Bhai Dharambeer Singh’s father and uncle (Bhai Lal Singh and Bhai Gopal Singh) also settled here with their families. By meeting this Gursikh Sangat they listened to Kirtan and Nitnem everyday and after a while Bhai Gopal Singh and Bhai Lal Singh started going to Akhand Kirtani Jatha Smagams and slowly both families took Amrit.

Bhai Dharambeer Singh took Amrit during his school education and he was also taking the Shromani Committee’s religious exams. After studying up to the tenth Class his life took a change in direction. At this time both brothers made a home in Ajeet Nagar and the smaller brother Bhai Gopal Singh opened a factory for making Kirpans. Bhai Dharambeer Singh learnt how to make Kirpans from his uncle and started up a separate factory where he worked for five years.

During this time he would also attend Akhand Kirtani Jatha Smagams and would take part in doing Sewa of Ishnaan of Harmandir Sahib during the night. Where he had great enthusiasm in listening to Kirtan, he was also very keen in learning Kirtan. He was learning the Harmonium and Tabla and had started to learn the Dilruba.

Since the start of his there were many Gursikhs who used to come to him. He had a lot of respect for them and did as much Sewa as he could for them. If any Gursikh needed money he would be happy to help and never asked for it back, even if he could only just get by himself.

Bhai Dharambeer Singh Shaheedi Saroop

The love and friendship between Bhai Dharambeer Singh and Bhai Fauja Singh Ji grew day by day and he always accompanied him for religious causes. Bhai Dharambeer Singh also accompanied Bhai Fauja Singh when they went to stop some thugs who were showing disrespect to Guru Granth Sahib at Guru Ke Mehal and Bhai Salo and had planned to attack Guru Ke Mehal. Stones and acid bottles attacked the Gursikhs and in that case the Gursikhs were arrested and Bhai Dharambeer Singh was jailed for about three months.

Bhai Sahib attained Shaheedi at a young age. He was due to be married.

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Shaheed Jathedar Amreek Singh

Shaheed Jathedar Amreek Singh Ji was born 1957 to Harbhajan Kaur and Kundan Singh in the village of Kajala in Amritsar. He has one elder and four younger brothers.

After completing his primary education he was not interested in studying any more. He had a great love for Gurbani and Sikh History.

He was a very compassionate soul and felt distressed at the sight of needy people. To help them he gave money and things from his house and even the clothes he was wearing without any hesitation. Once when he was doing Sewa for the Guru’s Sangat, when he could not get the money he needed, he sold a ring made of gold from his home.

Shaheed Jathedar Amreek Singh

Though only a young man, he was honoured with the position of Jathedar at Sri Akal Takht Sahib because he persuaded many people to come here and take Amrit. He himself took Amrit from here six years earlier.

He had a daily routine of reciting Naam-Bani at Amrit Vela. No matter how late he was in Satsang the night before he would always be awake for Amrit Vela. At Rehras time in the evening, he would stop his work, no matter how important it was and be present for the Rehras Divaan and bring others with him. This was a part of his Nitnem. After the morning’s Nitnem he would not eat any food before doing Darshan of Guru Sahib.

Bhai Amreek Singh was always doing Sangat of Gurmukhs or Sangat at the Guru’s house, and he was always strict in his Rehni-Behni according to Gurmat Bebek. He also acquired a love for Sarbloh Rehni (eating in iron utensils). He would always keep his Bata (iron utensil) shining and would never let anyone who had not taken Amrit use it.

He persuaded the workers who helped his mother and father with the farming work and many other people to tread the Guru’s path. Even though his family was well off he still wore simple Gursikhi clothes. He would never tolerate anybody who showed disrespect towards Guru Sahib.

On Vaisakhi day Bhai Amreek Singh woke up at Amrit Vela and did his Ishnaan and Nitnem. He then went to the Gurdwara and then went to meet Jathedar Kala Singh who was staying at room number five at Guru Nanak Niwas. He then left his shoes there and bathed at the Holy Amritsar Sarowar. Afterwards he walked around Akal Takht Sahib, did Darshan of the Shastars, thought about the Shaheeds and did Ardas that he may also be able to give Kurbani for his Guru and Panth. He then walked around the Nishaan Sahib reading parts of the Hukamnama:

Kaya kagad mun parwana Sir ke lek na parey Iana
(Dhanasari Mahalla 5, Panna 662)

He met a Gurmukh on the way to the Divaan who says to him, “Singh of the Guru, today is the time for Kurbani, Guru Ji is in need of a head. The Singhs are preparing to go and stop the insults being shouted against our Guru, you should also be present”. Then Bhai Amreek Singh walks towards the Guru’s Army. As he was walking he was about to drink water to quench his thirst, when another Gursikh took the glass he reached out for. Then he did not care for water or langar or bother to put his shoes on, and went forward to offer Shaheedi. As he received bullets, he shouted out ‘Fateh’ and died a Shaheed.

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Bibi Amarjit Kaur & Shaheed Bhai Fauja Singh

Bhai Fauja Singh was born on 17th May 1936 in District Gurdaspur. His father Sardar Surain Singh was a middle class farmer. After the formation of Pakistan they moved to the village of Gazneepur, which is 6 miles on the Gurdaspur Dera Baba Nanak road.

During his childhood days Fauja Singh always used to be the leader of boys of a similar age in his village. He got baptised while he was studying in the tenth class, but because he did not receive the gift of Naam, the spiritual hunger inside him did not disappear and his mind was always elsewhere. At this small age he disappeared from home for one month and stayed with some Sants and Sadhs. After passing the tenth class he enrolled in Khalsa College, Amritsar, but still his mind was elsewhere. He then again disappeared. His family looked for him everywhere and even advertised in the papers. He stayed away from home for 2 years at the Deras of the Sants and Sadhs to try to satisfy his spiritual hunger. A false Sadh gave him a Mantar on which he meditated for 2 years. Then he was found and brought home and his family again put him into College.

In 1964, he got baptised at a smagam organised by the Akhand Kirtani Jatha. On Vaisakhi 1965 his marriage took place with Bibi Amarjit Kaur and on this occasion Bhai Jeevan Singh performed the Kirtan. At the age of 28 Bhai Fauja Singh again took up the appearance that was most loved by the Tenth Guru. Whoever the Guru blesses, he shows that person how to wear the uniform of Akal Purakh`s Khalsa army.

Shaheed Bhai Fauja Singh playing gatka

Bhai Fauja Singh learnt Gatka and persuaded other young Sikhs to learn it as well. He was the best Gatka player in the area and there was nobody around who could beat him.

“I have been in the Jatha for quite a while now and have been lucky enough to meet many highly spiritual Sikhs of the Guru. Bhai Fauja Singh was different; he had Bir Ras and Nam Ras. Bhai Fauja Singh was always ready to fight against un-righteouness and stand up for the truth. Some highly spiritual Singhs from the Jatha told him to just meditate. They did not think that in these peaceful times there would be a need for our peoplc to give “Shaheedi”. The Sikhs gave “Shaheedi” at the time of the Gurus because the Hindu Rajas, Mughal and Pathan rulers where trying to destroy the Sikh religion. But now the situation was different. Some brothers even joked about his Bir Ras.” (Prof. Gurmukh Singh).

After 1970 Bhai Fauja Singh started doing a lot of Seva for Gursikhs. He worked around Amritsar. He used to spend all the wages he and his wife earned on the Seva of the Singhs. Bibi Ji told us that sometimes he used to say “All the money we spend on ourselves is wasted but the money we spend on doing Seva for the Gursikhs is not wasted and is saved in our bank”. Then he would say “The tenth Guru formed the Khalsa by shedding his blood. When this plant gets dried up, it needs more blood. Then the Guru`s beloved ones spill their blood to keep the Khalsa`s flag flying. This cycle comes approximately every 50 years”.

According to Bhai Fauja Singh the Khalsa Panth’s plant was drying up due to the cycle. He used to say to his companions that there is a lot of disrespect taking place of our religion and future generations will ask what were our forefathers like, who accepted everything quietly.

The words of Shaheeds are special. The spiritual bliss they get from reading verses like “Purja Purja Kat Marai Kab Hoo Nah Shadai Keth” only they know. Bibi Amarjit Kaur said that during his last six months, Bhai Fauja Singh kept saying to her, “Bring a picture of my dead body in front of you. Will you be able to bear it? Be strong and don’t despair.” Bibi Ji realised that one day he would give his life for the Panth.

Shaheed Bhai Fauja Singh giving a speech

Bhai Fauja Singh used to say some very special things and everybody would wonder where he discovered these truths. He used to say that a greedy person could never be religious. To be a religious person you have to be honest and content and live by the Will of God. He had honesty, meditation and contentment. He ate what he received happily, and was never greedy, living by the will of God.

“I first met Bhai Fauja Singh in 1972 at the Darbar Sahib. He did not know me but he said his Fateh to me and met me like we had been old friends. He took me to where he was staying and kept me there for two or three days. During this first meeting he told me something very secretive that I am sharing with the readers after his Shaheedi. He told me that in his previous life he was in Baba Deep Singh’s Jatha and became Shaheed at Lohgarh. Now again he has done Shaheedi for the Khalsa Panth in the holy city of Amritsar near Lohgarh. Those that have seen and met Bhai Fauja Singh all agree that he was filled with the spirit of “Mohai Marnai Ka Chow Hai”.

Shakespeare said “What’s in a name?”, but the name Bhai Fauja Singh given to him by his parents, from the Hukamnama of the Guru Granth Sahib Ji, was definitely a true picture of him. Bhai Fauja Singh really was a soldier of the Guru`s army in this and his previous life.” (Prof. Gurmukh Singh)

Shaheed Bhai Fauja Singh

In August-September 1977 in Gurdaspur Jail, he wrote a poem under the title of Kurbani. This was probably his first and last poem because as far as it is known, he was not a poet. This poem was written 7-8 months before his Shaheedi. There are two main points that come to light. First is the declining state of the Khalsa Panth. The soul that has met the Khalsa in his last life and gave his blood for that Khalsa, how can he accept the present situation? Even though he was only 42 years old, because he had been doing the Seva of the Khalsa Panth, the one or two events that happened in Amritsar were intolerable for him. The incident that took place in the Misri Bajar in 1972 in which the Guru Granth Sahib Ji was treated with disrespect showed Bhai Fauja Singh’s true personality. He was a farm inspector at the time. Even the police were scared to arrest the criminals. Bhai Fauja Singh intervened and caught the criminals and punished them accordingly. He was very saddened by the fact that our Panthic leaders tried to keep the whole incident quiet in case it may lead to some Hindu-Sikh conflict. He could not understand how a Sikh could quietly sit by as somebody was insulting or treating the Guru Granth Sahib Ji with disrespect. He always had one question in his mind, “What has happened to the Khalsa Panth?”

The question arose again on 17th October 1975. The Sikh Sangats were celebrating Sangrand at Gurdwara Bhai Salo Ji. The Langar was being served at the time. Some thugs came and treated the Guru Granth Sahib Ji with disrespect and beat up the Sevadar and Granthi of the Gurdwara. They also made plans to burn down the Gurdwara Guru Keh Mehal that night. When Bhai Fauja Singh heard about this incident in the evening he got together some Singhs and went there straight away.

First they went to see the disrespectful treatment of the Guru Granth Sahib Ji at Gurdwara Bhai Salo and the damage done to the Gurdwara. After seeing this incident the Singhs started shouting “Sat Sri Akal” and went off to protect Gurdwara Guru Keh Mehal. The thugs surrounded the Singhs from tall buildings on all four sides and started throwing stones, bricks and acid bottles at them. Even though the Singh’s clothes and bodies were covered in blood, they did not care for their own lives and protected the Gurdwara from being burnt down. After 1972, this was the second painful event to happen at the Sikh headquarters, Amritsar. The Panthic leaders at that time pretended as if nothing had happened and accepted no responsibility even though so much damage had happened at the Gurdwara.

The result of these actions by the Singhs was that the troublemakers now knew that one lion among sheep was more than enough. After this second incident in 1975 Bhai Fauja Singh did not sit quietly at home. Guru Maharaj stopped his daily presence at the office at the end of October 1975. He received money sitting at home, and he assumed this to be God’s blessing. He said laughingly in Jan 1978 to Prof. Gurmukh Singh, “Satguru is having his Seva done and is giving my wages from the Punjab Government.”

Shaheed Bhai Fauja Singh

After the 1975 incident Bhai Fauja Singh organised a new programme. He mentioned in his poem that, “the Joth (Light) in the Khalsa was disappearing and we will again awaken it”. In June/July 1976 a group of Singhs commenced religious preaching in 10 villages in Gurdaspur over 10 days. Prof Gurmukh Singh was lucky enough to be among this Jatha. Bhai Fauja Singh had a very bad impression from the previous incidents regarding Sikhs living in the cities, and thought that they were not prepared to sacrifice their lives.

So he turned his attention to the villages so that perhaps the sleeping Panth, which was asleep in village life, may be awakened by telling them; about Satguru`s history, performing Gurbani Kirtan and taking Amrit. This Jatha also held Gatka demonstrations. After the Kirtan, Bhai Fauja Singh would talk to the Sangat and this had a good effect on the Sangat. A similar Smagam was held in March 1977 for 15 days at Khalsa Farm, where Bhai Fauja Singh persuaded young Sikhs to learn Gatka and told them of the problems of the Sikh Panth today, they also performed Kirtan and meditated.

During this period, another incident happened which again showed the courage and spirit of Bhai Fauja Singh. The Police arrested a Hindu woman. During her interrogation, the Police officers began to rape her. Her husband, unable to stop her from being gang-raped, went to the magistrates to secure her release and file a complaint about the Police. However they refused to intervene. He then went to various pundits and mullahs for help, but none wanted to go against the Police. Eventually he went to the Singhs. People had informed him of a Singh called Bhai Fauja Singh of Amritsar. Bhai Sahib had become very prominent due to his fearless attitude. He immediately went to see Bhai Sahib, who at once with some Singhs went to the Police station. On seeing the pitiable state of the woman, he immediately released the woman, and severely punished the guilty police officers. Later he was sent to prison for this action. However he showed that the Khalsa which rescued innocent women in Sikh History, is still alive today to save humanity from injustice.

Shaheed Bhai Fauja Singh

In the poem “Kurbani” Bhai Sahib warns the Khalsa Panth about the disrespect of the Siri Guru Granth Sahib taking place everywhere, which he could not tolerate. He could not accept the insults at Guru Maharaj from the Nakali (fake) Nirankaris. At the end of the poem Bhai Sahib writes that my head is yours, Vaheguru, and I shall offer it to you. Bhai Fauja Singh was a great soldier, who selflessly and joyfully spent his life in fighting against injustice and standing up for the truth.

For over 30 years the Nakali Nirankaris have tried to oppose the Sikhs. They would speak wrongly in front of Sri Guru Granth Sahib Ji; they would call the Kar Seva in Harmander Sahib, Bikar Seva; make fun of the Rehat-Rehni; say that Gurbani was meaningless, and insult the Panj Pyarai. Even though all this was happening the Sikh leadership closed its eyes and ears and did not care about the deeply hurt minds of the Sikhs. Because of this stance taken by the Sikh Panth, the Nirankaris grew in confidence. They grew so much in confidence that on the day of the birth of Khalsa, the Vaisakhi of 1978, in Amritsar, their leader sat under a canopy with a fan being waved over him, and held a procession through the streets boasting that Guru Gobind Singh Ji made 5 beloved ones and I have made 7 stars, (Sat Sitaraes).

At this time the Akhand Kirtani Jatha Smagam was taking place and Bhai Fauja Singh was doing the Seva of kneading the flour for the Langar. Immediately after hearing the news he went outside to where everybody was gathered. Together with some other Singhs, he made a decision on what to do and then started the Ardas. This was his Shaheedi Ardas and the last Ardas that he ever did.

Bhai Fauja Singh Shaheedi Saroop

On the day of Vaisakhi 13th April 1978 about 125 Singhs went to peacefully protest against the Nirankari procession and against Nakali Nirankari Gurbachan Singh’s insults against the Gurus. Bhai Fauja Singh was barefooted and all the Singhs were reciting Gurbani. The Nakali Nirankari army fired at the unarmed Singhs, and Bhai Fauja Singh and 12 other Singhs became Shaheeds and 70-75 Singhs were wounded. After his Shaheedi, the Leaders and Jathedars of the Panth stated that Bhai Fauja Singh and the other Singhs had given “Shaheedi” for the great task from which we had been hiding. They had not only woken the Panth, but also made us stronger, so that we can pay more attention to this in the future.

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Shaheed Giani Hari Singh

Shaheed Giani Hari Singh Ji was born in the village of Jandawale, Tehsil Kharian, in Gujrat on 17th June 1923, the day on which Kaar Sewa of the Amritsar Sarowar started. His mother’s name was Mata Bhag Kaur and his father’s name was Giani Gurcharan Singh who ran his own business in Amritsar. His secondary education was in Guru Ramdas Khalsa High School in Amritsar and he took Amrit at the young age of eleven.

His father, Giani Gurcharan Singh was a very devoted Gursikh and would travel around with Baba Prem Singh Marabewale to do Parchar of Gurbani and took part in the Sewa of the five during Amrit Sinchars. Bhai Hari Singh learnt to read Gurbani from his father during childhood.Apart from his Nitnem he would daily recite Sukhmani Sahib and Shabads from the tenth Guru’s Bani that he had memorised. He would always recite God’s Name, even while working.

His father took part in the Guru Keh Baag and Punjabi Suba Morchas and spent two and a half years in Borstal jail. After seeing his father doing this Kurbani for Panthic causes he also served seven months before being released during the 1955 and 1960 Punjabi Suba Morchas. He always told his family members to work honestly and accumulate the true of wealth of Naam and was a highly spiritual Naam-Abyassi Gursikh. He faced many difficulties in his life, but never wavered from his faith in Sikhi.Whenever he heard news about any Kirtan Smagam he would always try to go there. He was very sweet talking and never had anything bad to say about anyone and respected elders and youngsters alike. He was always happy to do the Darshan of Gursikhs and to do their Sewa.

Bhai Hari Singh went to listen to Kirtan at the Akhand Kirtani Jatha’s yearly Vaisakhi Smagam on Vaisakhi 13th April 1978 in Ajit Naggar, Amritsar. Here, news was received about the Nirankaris shouting slogans against the Guru Granth Sahib Ji and the Gursikhs decided to launch a peaceful protest.

Giani Hari Singh Shaheedi Saroop

They all started walking towards the Nirankari gathering including Bhai Hari Singh and his young son Bhai Nonihal Singh. When the Gursikhs were about three hundred yards from the gathering the police stopped them. Soon afterwards, the Nirankaris, who were armed with swords, axes, guns and spears, attacked them. Bhai Hari Singh was Shaheed and his son was badly injured.

Shaheed Bhai Hari Singh Ji’s funeral took place on the 15th April 1978 along with the other twelve Shaheeds according to the Gurmaryada on the ground in front of Ramsar Sahib. He was the eldest of his brothers and leaves behind his wife, three sons and one daughter.

During a Panthic gathering at Sri Akal Takht Sahib on 23rd April 1978, Shaheed Bhai Hari Singh Ji’s wife was honoured by the Akal Takht and gave the message to the Panth:

“My husband has given his life for Guru Ji and my three sons are also ready to give their lives whenever the Panth needs them.”

By Bhai Baldev Singh.

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Shaheed Bhai Gurdial Singh

Shaheed Bhai Gurdial Singh Ji was born in 1946 in village Modai in District Amritsar. His father’s name was Bhai Sohan Singh Ji and his mother’s name was Gulab Kaur Ji. He was married to Bibi Jagir Kaur and had four children.

From a tender age Bhai Gurdial Singh was an amazing soul. In his youth he went on to pass his tenth class in the government school in Attari and then started helping at home with the farming work.

Bhai Gurdial Singh started doing Sehaj Paath Abyass of Guru Granth Sahib. From the beginning, he did Paath from Laridaar Saroop (Guru Granth Sahib composed of words linked together) and slowly he learnt to do Akhand Paath. He then started doing Sewa of Paath near and far from his village and never took any money in return.He then started going to Mehta and other places for Satsang. He took Amrit from Bhindrawale Jatha in 1976. At that time his wife was not ready to take Amrit but later on she also agreed. He would rise daily at Amrit Vela, do his Nitnem and recited Sukhmani Sahib as well. He also studied religious books and used to acquire these from his close friends. At the time of his Shaheedi he was reading ‘Gurmat Nirnai Bhandar’.

With his loving persuasion many other Sikhs in his village also took Amrit. He was always the main organiser for arranging programs at the Gurdwara and at other religious events. Everybody used to take advice from him before going ahead with any event.

Bhai Gurdial Singh Shaheedi Saroop

Bhai Gurdial Singh went to Amritsar the day before the massacre. He wanted to do Darshan of the Guru’s Darbar, to bathe in the Amrit Sarowar and had a desire to meet Baba Jarnail Singh Bhindranwala. On the day of Vaisakhi, after doing Ishnaan and Nitnem, he went to the Divaan at Manji Sahib. He was listening to the Kirtan, when he decided to leave with the Gursikhs who went to protest and courted martyrdom.

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Shaheed Bhai Dharambeer Singh

Shaheed Bhai Dharambeer Singh Ji was born on 15th March 1953 in Delhi. His father’s name was Bhai Lal Singh and his mother’s name was Baal Kaur. His father was from the village of Sahowaal, Tehsil Daska, in the District of Sailkot in Pakistan.

His father and his two brothers started doing construction work at a young age. The three brothers used to go around the nearby villages for building work and they were fortunate to do the Sangat of Bhai Sahib Jawala Singh Ji in the village of Bhiki. This Gurmukh used to live in basic accommodation and constructed a very beautiful place for Guru Granth Sahib Ji where Amrit-Bani was read daily and pilgrims could get Langar and rest. Bhai Lal Singh and his smaller brother Bhai Gopal Singh were so influenced by the Granthis of the Gurdwara, Bhai Sobha Singh and Bhai Tarlok Singh, that they eventually decided to stay in the village (Bhiki) to continue building work.

After the formation of Pakistan they lived for a while in Hoshiapur, then in Delhi and finally they all met up in Amritsar. Here, Bhai Sobha Singh formed a Gurdwara in a Masjid and Bhai Tarlok Singh did Sewa of the Sangat just like him.With Satguru’s Grace they started Kirtan, Langar and Karah Prashad here just like the Bhiki Gurdwara in Pakistan.

Four of five families lived near this Gurdwara Sahib and Bhai Dharambeer Singh’s father and uncle (Bhai Lal Singh and Bhai Gopal Singh) also settled here with their families. By meeting this Gursikh Sangat they listened to Kirtan and Nitnem everyday and after a while Bhai Gopal Singh and Bhai Lal Singh started going to Akhand Kirtani Jatha Smagams and slowly both families took Amrit.

Bhai Dharambeer Singh took Amrit during his school education and he was also taking the Shromani Committee’s religious exams. After studying up to the tenth Class his life took a change in direction. At this time both brothers made a home in Ajeet Nagar and the smaller brother Bhai Gopal Singh opened a factory for making Kirpans. Bhai Dharambeer Singh learnt how to make Kirpans from his uncle and started up a separate factory where he worked for five years.

During this time he would also attend Akhand Kirtani Jatha Smagams and would take part in doing Sewa of Ishnaan of Harmandir Sahib during the night. Where he had great enthusiasm in listening to Kirtan, he was also very keen in learning Kirtan. He was learning the Harmonium and Tabla and had started to learn the Dilruba.

Since the start of his there were many Gursikhs who used to come to him. He had a lot of respect for them and did as much Sewa as he could for them. If any Gursikh needed money he would be happy to help and never asked for it back, even if he could only just get by himself.

Bhai Dharambeer Singh Shaheedi Saroop

The love and friendship between Bhai Dharambeer Singh and Bhai Fauja Singh Ji grew day by day and he always accompanied him for religious causes. Bhai Dharambeer Singh also accompanied Bhai Fauja Singh when they went to stop some thugs who were showing disrespect to Guru Granth Sahib at Guru Ke Mehal and Bhai Salo and had planned to attack Guru Ke Mehal. Stones and acid bottles attacked the Gursikhs and in that case the Gursikhs were arrested and Bhai Dharambeer Singh was jailed for about three months.

Bhai Sahib attained Shaheedi at a young age. He was due to be married.

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Shaheed Bhai Gurdial Singh

Shaheed Bhai Gurdial Singh Ji was born in 1946 in village Modai in District Amritsar. His father’s name was Bhai Sohan Singh Ji and his mother’s name was Gulab Kaur Ji. He was married to Bibi Jagir Kaur and had four children.

From a tender age Bhai Gurdial Singh was an amazing soul. In his youth he went on to pass his tenth class in the government school in Attari and then started helping at home with the farming work.

Bhai Gurdial Singh started doing Sehaj Paath Abyass of Guru Granth Sahib. From the beginning, he did Paath from Laridaar Saroop (Guru Granth Sahib composed of words linked together) and slowly he learnt to do Akhand Paath. He then started doing Sewa of Paath near and far from his village and never took any money in return.He then started going to Mehta and other places for Satsang. He took Amrit from Bhindrawale Jatha in 1976. At that time his wife was not ready to take Amrit but later on she also agreed. He would rise daily at Amrit Vela, do his Nitnem and recited Sukhmani Sahib as well. He also studied religious books and used to acquire these from his close friends. At the time of his Shaheedi he was reading ‘Gurmat Nirnai Bhandar’.

With his loving persuasion many other Sikhs in his village also took Amrit. He was always the main organiser for arranging programs at the Gurdwara and at other religious events. Everybody used to take advice from him before going ahead with any event.

Bhai Gurdial Singh Shaheedi Saroop

Bhai Gurdial Singh went to Amritsar the day before the massacre. He wanted to do Darshan of the Guru’s Darbar, to bathe in the Amrit Sarowar and had a desire to meet Baba Jarnail Singh Bhindranwala. On the day of Vaisakhi, after doing Ishnaan and Nitnem, he went to the Divaan at Manji Sahib. He was listening to the Kirtan, when he decided to leave with the Gursikhs who went to protest and courted martyrdom.

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